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Cultural Centers

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The Man, and not it The holy ghost, is the agent of this history. The authors alert for the existence of a debate on the participation of the State and the market in the management of the Museums. The museums had been created to fortify the State and although the faced-when crises had been substituted by diversified institutions, come back toward the attendance to I publish and its diverse interests to it, point out this change due to inefficiency and, in Latin America, also on account of the improper use of the public in favor of the interests of the dominant elite. The Market manages investments and in the rich countries it was capable to transform the Museums into entertainment centers, knowledge, consumption and leisure while, in countries that if they had industrialized later, the proposals seem to be differentiated as for its development. To follow the authors they consider a difficult study of if carrying through, therefore they look for to deal with the Memories, constructed images and identities, but as to make it if these possess diverse sources and are always in evolution state? They break then for the results of one Research Profile-Opinion 2005, whose resulted had been presented by Luciana Seplveda, Sibele Cazelli and Jose M. Rasp, executed in Astroroof of Museums and Cultural Centers and whose objective she was analyzes it of the profile publishes of it of the museums of Rio De Janeiro and Niteri. This type of study comes gaining gallows and aims at to establish which the demands of the society, now treated as to be taken care of element and not more as static object. It affirms that currently the museums contemporaries construct its narratives from one publish multiple, with intention to not only educate a type of I publish, but with ampler vision and socially pair uped with the evolution of this society.

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World Government

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These matches are based on the recognition of the problems that generate metropolises, long considered as grounds for uprooting, and depersonalization. As often happens, the aesthetic activities are anticipated to issues, in this case in point throughout the film Metropolis de Fritz Lang (1927). What we try to delve into these lines, was preceded by a long litany of communications on economy domestic, in whose development prior to this communication, is having coined the neologism neorruralizacion, countering to the prior rerruralizacion, because it was not a kickback, but something at least formally innovative although rooted in precedent. We have reservations with all ex – nihilo in terms of human behaviour, notwithstanding the inimitable of respective vital parables of each person. What implications does in the Argentina of the Christian Era 2005 propose alternatives for deconcentration demographic? To begin with, this question can have as many answers as assumptions from which to break to try to respond.

In our case, our response, however be established in several decades of observation and meditation, is provisional and limited by its monographic nature not to mention other limitations. For decades we have been marked by conflicting and inequitable globalization, emphasising or globalization processes. Perceived a growing awareness of this situation decision, beginning by environmental or ecological. A turning point was given by the Conference on environment in Stockholm in mid-1972, which for Argentines took an advance in the message referring to the issues that were addressed in that Congress, which aired in February of that year, by former President Peron then in exile. However, as well as had been happening for the implicit system of World Government nested within the Charter of the United Nations adopted in 1945; This Conference was neutralized by the course of the cold war, culminating with the completion of the experience of the so-called real socialism, preceded by perestroika and the gladnost.